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He praises Junia as a prominent apostle, who had been imprisoned for her labor.
Euodia and Syntyche are called his fellow-workers in the gospel (Philippians 4:2-3).
Here is clear evidence of women apostles active in the earliest work of spreading the Christian message.
Women held offices and played significant roles in group worship.
Paul, for example, greets a deacon named Phoebe (Romans 16:1) and assumes that women are praying and prophesying during worship (I Corinthians 11).
Paul tells of women who were the leaders of such house churches (Apphia in Philemon 2; Prisca in I Corinthians ).
This practice is confirmed by other texts that also mention women who headed churches in their homes, such as Lydia of Thyatira (Acts ) and Nympha of Laodicea (Colossians ).
Chief among these is Mary Magdalene, a woman infamous in Western Christianity as an adulteress and repentant whore.
Discoveries of new texts from the dry sands of Egypt, along with sharpened critical insight, have now proven that this portrait of Mary is entirely inaccurate.
He greets Prisca, Junia, Julia, and Nereus' sister, who worked and traveled as missionaries in pairs with their husbands or brothers (Romans 16:3, 7, 15).
He tells us that Prisca and her husband risked their lives to save his.