This is emphasised greatly by the contrast between his and Antonio’s behaviour.
Antonio has realised Shylock will not listen to reason and has resigned himself to his fate: ‘ Let him alone: / I’ll follow him no more with bootless prayer.’ (Act III Scene iii) Shylock’s resolve to destroy continues during Act IV in the trial scene.
Shylock answers with "I will buy with you, sell with you, talk with you, walk with you, and so following; but I will not eat with you, drink with you, nor pray with you." This shows that Shylock will do business with others in the area but is not willing to break bread with others.
It is shown that Shylock considers himself a scorned outsider because of the statement made to Antonio in the same act and scene when he states, "You call me misbeliever, cut-throat dog, and spet upon my Jewish gaberdine, and all for use of that which is mine own" (111-113). It first begins the moment he responds to Antonio's request for a loan.
This assumption also implies that Shylock is extremely superficial, an supposition that we strongly disagree.
The second assumption is that Shylock does not deserve our sympathy as although he is not superficial, what he has This fuels readers to further hate Shylock for his lack of love for Jessica.
Through these words, Shakespeare makes Shylock seem eager to kill and unmerciful even with so many Christians pleading with him and money as a reward to boot.
His thirst for revenge gives readers a further reason to hate him, and a justification for the Christians to mock and insult him. I would not have given it for a wilderness of monkeys." Act 3, Scene 1.
However, at the same time, Shylock also knew love before, and loved others.
Their villainous acts may be attributed to their desire to destroy others and in turn elevate themselves to a higher financial or social level.