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Jung interpreted the story of Jesus as an account of God facing his own shadow.
This hypothesis, based on his previous experience from the Stanford prison experiment, was published in the book The Lucifer Effect: Understanding How Good People Turn Evil.
The Bahá'í Faith asserts that evil is non-existent and that it is a concept for the lacking of good, just as cold is the state of no heat, darkness is the state of no light, forgetfulness the lacking of memory, ignorance the lacking of knowledge.
Similarly, good according to a Christian worldview is any action, thought or attitude that is consistent with the character or the will of God, for God is good, the ultimate goodness.
Officially, the Catholic Church extracts its understanding of evil from its canonical antiquity and the Dominican theologian, Thomas Aquinas, who in Summa Theologica defines evil as the absence or privation of good.
Every language has a word expressing good in the sense of "having the right or desirable quality" (ἀρετή) and bad in the sense "undesirable".
A sense of moral judgment and a distinction "right and wrong, good and bad" are cultural universals.It is believed that one must choose not to be evil to return to God.Christian Science believes that evil arises from a misunderstanding of the goodness of nature, which is understood as being inherently perfect if viewed from the correct (spiritual) perspective.The idea is further developed in Late Antiquity by Neoplatonists, Gnostics, and Church Fathers. The nature of being good has been given many treatments; one is that the good is based on the natural love, bonding, and affection that begins at the earliest stages of personal development; another is that goodness is a product of knowing truth.This development from the relative or habitual to the absolute is also evident in the terms ethics and morality both being derived from terms for "regional custom", Greek ήθος and Latin mores, respectively (see also siðr). Differing views also exist as to why evil might arise.Many religious and philosophical traditions claim that evil behavior is an aberration that results from the imperfect human condition (e.g. Sometimes, evil is attributed to the existence of free will and human agency.Some argue that evil itself is ultimately based in an ignorance of truth (i.e., human value, sanctity, divinity).Similarly, in ancient Egypt, there were the concepts of Ma'at, the principle of justice, order, and cohesion, and Isfet, the principle of chaos, disorder, and decay, with the former being the power and principles which society sought to embody where the latter was such that undermined society.This correspondence can also be seen reflected in ancient Mesopotamian religion as well in the conflict between Marduk and Tiamat.Confucianism's primary concern is with correct social relationships and the behavior appropriate to the learned or superior man. Still less does it map into Taoism, in spite of the centrality of dualism in that system Pyrrhonism holds that good and evil do not exist by nature, meaning that good and evil do not exist within the things themselves.All judgments of good and evil are relative to the one doing the judging.