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When Karana’s father gives his secret name to Captain Orlov, he is seen to be open and trusting of this newcomer.This is a clear representation of how the inhabitants of the island and, more widely, native American Indians have been exploited and then massacred by those who have abused the trust given to them.
This is narrated in the first person, by Karana, and recounts the story of the survival of this young woman who is left to fend for herself on the Island of the Blue Dolphins.
It is based on a true story of a person who is known now as The Lost Woman of San Nicolas and she lived alone on the said island from 1835 to 1853.
This idea of his is depicted as child’s play, and a game that Karana indulges in rather than believes, but yet it is in keeping with the gender divisions that have already been highlighted.
The society is usually led by a chief, which had been Karana’s father until the arrival of Captain Orlov, and he is seen to make the final decisions for the group.
Karana is seen to maintain a sense of trust, not for the Aleut men of course, but a reserved sense of belief in Tutok and more fully in her tamed wild dog, Rontu.
Although she is able to survive alone, it is only when she befriends the animals around her, and Tutok as a visitor, that she is seen to engage with the world.
The mythic quality of the division between men and women is emphasized in her father’s story that warns against women making weapons.
He has told her that if women make weapons, they will break when they are most needed.
Because of necessity, she makes her own bows and arrows and spears and by using them effectively she breaks the taboo and challenges the patriarchal power that is male domination.
This essay about the Fiji Islands contains some compelling ideas of why the resort is worth visiting and what things you should pay attention to.